The Manifestation of Pride in The Great Divorce by C.S. Lewis Essay

The Manifestation of Pride in The Great Divorce by C.S. LewisThe Great Divorce by C.S. Lewis suggests that choices do on earth have a consequential effect towards our acceptance into nirvana or our plummet into hell. In this book pride manifests itself in a snow subtle ways as souls whine about perceived injustices or irrational motives. Thankfully, a few tourists do humble themselves, become transformed into wonderfully real beings, and remain in heaven. But most dont, about which the large(p) Scottish author George MacDonald, Lewis heavenly guide, says, They may non be rejecting the truth of heaven now. They may be reenacting the rejection they made while on earth. George MacDonald the narrator/teacher, from whom Lewis found inspiration for his book, is the guide in the journey through the gates of heaven. This provides great wisdom throughout the book which is not understood without reflection. MacDonald in perfume presents Lewis with a choice while journeying in the ga tes of heaven. The stories of lost ghosts in the heavenly gates only provide reflection for Lewis own choice. This choice is not revealed by Lewis, rather it is up to the reader to make his/her own choice. MacDonald gives steerage towards our choice, The choice of every lost soul can be expressed in the words, Better to reign in Hell than serve in Heaven. in that respect is always something they prefer to joy.... (71).At one point in the book McDonald observes a ghost with Lewis and suggests that truth is a lifelong process, our life longs for this truth. Although we may not all realize truth because of lack of time, Lewis suggests its just a matter of obtaining the truth through good use of time. Evil can be undone, but it cannot develop into good. Time does not heal it (Preface VIII). Time is in essence, if perhaps used in the way of authentic leisure, a God prone tool for overcoming evil and obtaining the truth of heaven.The women in chapter eleven lambs her son so much that she has no whap left to give and no room for love to be received. The spirit offers to open love to her, when she replies by requesting to see her son. This love has perhaps prevented her from receiving intellectus (receptivity of knowledge), and in my mothers case, even the ratio (reasoning) is affected. The saying love conquers all things is true, even if it is not also conquering for the goo... ...tellectus. However, while rougeing in the ratio he noticed some things were more beautiful to paint than others. Ratio is what caused him to not enter through the gates of heaven. He had not preserved his intellectus or true beauty of things. He had lost intellectus through actualisation of time, of time slowing. So, instead of letting time go he grabbed it which brought him to reason his paintings through the mind rather than the spirit. Reality never presents us with an absolutely needful either-or that, granted skill and patience and (above all) time enough, some way of embr acing both alternatives can always be found (PrefaceVII). Lewis suggests here that time if spend right can bring us to self-realization of our journey, and in effect influence our choices. These choices are dependent on time. As wrong choices are made only in time, no truly rational choices can be made will out of the realm of time. Time is the evil that surrounds us. It is the letting go of this time when we truly feel void of problems. Only by letting go of our problems we will be able to communicate with God, while in the essence of being one with ourselves and finding our true inner self.